Seventh Generation Fund for Indigenous Peoples supports the Pit River Nation’s leading effort to protect Sátíttla (aka Medicine Lake Highlands) as a National Monument. The area proposed for protection includes a little more than 200,000 acres in the Shasta-Trinity, Klamath, and Modoc National Forests. The proposed national monument would allow the Pit River Tribe to co-steward the area, shape the management plan, and co-direct how the plan is carried out.  

Countless initiatives around the globe leave out the voices of Indigenous peoples who are then manipulated and exploited for land development which leads to further destruction and displacement of Indigenous Peoples from their original territories. This initiative, however, provides a different path forward which permits Tribal Nations to offer a wealth of Indigenous traditional ecological knowledge, and traditional stewardship practices. We believe and affirm that Indigenous Peoples continue to be the best suited group to ensure the territorial harmony of Mother Earth. 

For decades, the Pit River Nation and allies have fought to safeguard these Ancestral lands from ongoing threats such as pausing more than two dozen leases issued by the Forest Service and Bureau of Land Management for large-scale geothermal energy industrial development. Successful legal battles have proven that industrial development in this area is not a viable solution, emphasizing risks to underground aquifers and the irreversible impacts to cultural and historical sites. Yet the Bureau of Land Management has yet to take these lands off the table and pending leases remain. Further development of geothermal power plants, utility lines, clear cutting of the forest, and hydraulic fracturing all threaten the sacredness and ecological importance of Sátíttla’s lands and waters. 

Since time immemorial, the Pit River Nation and other Indigenous Nations have held the Sátíttla area to be a sacred landscape of great spiritual, cultural and religious significance. The Highlands, which lie between Siskiyou and Modoc Counties in Northern California, surround ancient volcanic caldera whose cold mountain waters play a central role in the life of tribal members. The area serves as a headwater and freshwater aquifer for California’s downstream water needs by capturing and discharging snowmelt through Fall River Springs, the largest spring system in the state, providing a reliable source of pure water for millions of people and one of the biggest aquifer networks in the Western United States. Protecting and ensuring the future of clean water sources is essential to our peoples and for the generations that have yet to come. 

Seventh Generation Fund for Indigenous Peoples is dedicated to supporting the work of Indigenous-led organizations so they can thrive as leaders and culture-bearers. To this end, we are excited and honored to announce the 2023 Indigenous Healing & Leadership Fellows! 

This year’s fellows exemplify the focus of the fellowship: their work is grounded culturally, in service of community wellness spaces, and rooted in traditional health and healing. The fellowship provides resources to create a collective space for deep connection and reflection of cultural identity and support to engage, enhance, and explore skills and empower leadership.

During the year-long fellowship, recipients expand their education through traditional knowledge and capacity building activities, and engage more extensively in their culture. This work also brings the fellows together to continue engaging in different aspects of their shared identities which include language, cultural practices, intergenerational learning, stewardship practices, and community-based healing. 

Please join us in celebrating the 19 Indigenous Healing & Leadership Fellows and the Native communities they serve and represent. We are fortunate to support these wonderful leaders in their work. 

  • Abra Nungasuk Patkotak, Northwest Coast Indians, Inupiat, Yupik, Aleut, Athabascans
  • Mauna Kea Education and Awareness (Bonnie Pualani Case), Native Hawaiian and all other Indigenous Nations and Communities in and beyond Hawaii.
  • Centro Cultural Techantit (Luis Antonio De Paz  Vásquez), Sonsonate (Nahuizalco, Santo Domingo de Guzman, Acajutla, Izalco, Santa Catarina Masahuat), La Paz ( Santiago Nonualco, San Juan Nonualco) La Libertad (La Libertad, Quezaltepeque), Morazan (Cacaopera, Guatajiagua), La Union (Yucuayquin), San Salvador (San Antonio Abad, Mejicanos, Aguilares, Tonacatepeque, San Jacinto, Antiguo Cuscatlan), Chalatenango (Teosinte).
  • Radley Davis, Pit River Peoples
  • Celeste Tootoosis, Kawakatoose First Nation, Cote First Nation, Whitebear First Nation, Pheasants Rump First Nation
  • Whirlwind Bull Yellow Bear, Mandan, Hidatsa and Arikara Nations
  • Geo Soctomah Neptune, Passamaquoddy Tribe at Indian Township and the greater community of the Wabanaki Confederacy in Maine and New Brunswick
  • Joseph “Brophy” Toledo, Pueblo of Jemez, all other Pueblo communities
  • Bertha Peters, Puelekuekla'(Yurok) and neighboring local tribal nations
  • Daliyah Killsback, Northern Cheyenne Nation
  • Andre StrongBearHeart Gaines Jr., Nipmuc, Pocumtuc and sister tribes
  • Secwepemc Language Society (Janice Billy) Secwepemc Nation
  • Pua O Eleili Kelsi Pinto, ʻŌiwi
  • Alma McCormick, Crow Reservation
  • Naomi Michalsen, Tlingit, Haida, Tsimshian and Aleut nations in Juneau, Saxman and Ketchikan, Alaska.
  • Aqpik Charlene Apok, Alaska Native Peoples
  • Ixquik Poz Salanic, Maya K’iche, Maya Mam, Maya Tz’utujil
  • Hampi Warmi Initiative (Cynthia Ximena Ingar Huaman) Quechua Nation (Andean Communities of Pisac district and San Salvador district within Calca Province, Cusco Region)
  • Belinda F. Joe, Crow Creek Dakota Hunkpati tribal communities-districts: Big Bend, Crow Creek and Fort Thompson, SD.

We look forward to seeing the ideas of our fellows come to life and sharing their achievements. You can follow their journey and learn more about each of them by following us on social media and subscribing to our newsletter. 

We are pleased to continue to stand by and support Indigenous Peoples’ self-determination and the sovereignty of Native Nations. Our ongoing and latest investment in the SAGE Development Authority’s Anpetu Wi Wind Project—the first 100% Native-led renewable energy commercial project on Turtle Island—supports just transition by funding resilient infrastructure and economic development, while at the same time honoring Native land stewardship and community wealth building.

Seventh Generation Fund and SAGE have a strong history of collaboration. Seventh Generation Fund has provided capacity building grants, recoverable grants, administrative support, and fiscal sponsorship to SAGE since 2018. Our 46-year-long history in Indian Country provides us with the perspective to see the critical importance of Native values-driven energy development that prioritizes tribal leadership, cultural connections to the land, and is supported by the highest levels of technical advising in the renewables sector.

Investments like these help to ensure that Indian Country is at the the tip of the spear for economic development for the Standing Rock People and ensures that the project’s ownership and governance remain with SAGE’s 100% Native-led board and further strengthens Indigenous self-determination. As we continue to see an influx of investment in climate technology and transitions to renewable energy, it is critical for Indigenous Peoples to  lead their own large-scale projects, rather than just be leased to land owners while the profits of energy projects leave their reservations and communities.

The Anpetu Wi Wind Project exemplifies a model that other Tribal Nations can use to create environmental impact, jobs, and also return long-term wealth building opportunities to their communities, as this project does for the Standing Rock Sioux Tribe. It is also a model that we encourage other funders to adopt to ensure a more resilient and sustainable future for us all.

Learn more about the Anpetu Wi Wind Farm here. If you are interested in supporting the Anpetu Wi Wind Farm, you can donate here.

WITNESS 

During the 18th session of the United Nations Permanent Forum on Indigenous Issues  (UNPFII), The Seventh Generation Fund in collaboration with WITNESS hosted  our workshop entitled “Indigenous Voices: Alternative and Effective Strategies to deal with Human Rights Violations”; the third of this kind of collaborative training hosted by our two organizations  since 2017. 

 

Leading the training were Jackie Zammuto, and Palika Makam from WITNESS along with Australian Aboriginal attorney, Sandra Creamer. In attendance whereabout a dozen community organizers and activists from all across the Indigenous World, spanning from the Masaai in Kenya to Indigenous Peoples of Micronesia.

 

The emphasis of the training was on preparing frontline Indigenous activists with the proper education and new creative strategies to document human rights abuses in real time. These strategies included how to use video as evidence to promote and inform people through different social media platforms. The training also showcased the strengths and limitations of video advocacy focusing on effectiveness and the different approaches to take for varying audiences.

WITNESS provided  examples and studies on the effectiveness and ineffectiveness of varying advocacy campaign strategies. Security culture and informed consent were important conversation topics given the seriousness of many situations being covered by activist , all calling for varying levels of exposure and in many cases, anonymity when covering such delicate subjects. 

 

Here are some Video Advocacy tips on documenting human rights violations from WITNESS:

  1. Video Advocacy is about strategically using video to change policies, practices, behaviors and laws. Before you hit “record” it’s important to develop a plan for your video’s Objective, Audience, Message, Story and Distribution.
  2. When filming for evidentiary purposes, make sure that lawyers and investigators can verify the authenticity of your video. A few basic ways to do this are by filming time, date and location indicators, such as landmarks, street signs, a newspaper or cell phone screen showing the date/time.

 

Global Indigenous Women Caucus capacity training at the Ford Foundation

The Seventh Generation Fund for Indigenous Peoples, in collaboration with the Global Indigenous Women’s Caucus and other co-sponsors hosted a training workshop at the Ford Foundation. In attendance were Indigenous community organizers from all over the world, ranging from the Americas, Africa, Australia and New Zealand. 

 

The purpose of the training was to help newcomers entering the international arena of advocacy and diplomacy become acquainted with the conventions and protocols of the Permanent Forum process and its associated bodies. 

 

The discussion was lead by Indigenous Peoples veterans of the Permanent Forum process who held extensive community organizing, capacity building, and culturally centered leadership in the international arena. Attendees were able to engage in substantive conversation with presenters regarding strategies, perspectives, and culturally responsive and grounded approaches to community and international concerns. 

 

The use of the Declaration on the Rights of Indigenous Peoples was critical in helping center solution-based approaches to address community and tribal issues and concerns.  

 

For more WITNESS resources:

library.witness.org

For the UN Declaration on the Rights of Indigenous Peoples:

UN Declaration on the Rights of Indigenous Peoples